-Are you a God?
- they asked the Buddha.
- No.
- Are you an angel, then?
- No.
- A saint?
- No.
- Then what are you?


"Two things are infinite: the universe and human stupidity; and I'm not sure of
the universe"-Albert Einstein-

Om Mani Padme Hum

Matthew 25:40

And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.

Matthew 7 1-6

1. Judge not, that ye be not judged.
2. For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.
3. And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye?
4. Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye?
5. Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye.
6. Give not that which is holy unto the dogs, neither cast ye your pearls before swine, lest they trample them under their feet, and turn again and rend you.

Sunday, December 25, 2011

Avalokitesuara Bodisattva

Avalokitesuara Bodisattva

when practicing deeply the Prashna Paramita
perceive that all five skandas are empty
and was safe from all suffering and distress
Know then:
form does not differ from emptiness
emptiness does not differ from form
that which is form is emptiness, that which
is emptiness form, these same is true of
feelings, perceptions, impulses, consciousness;
all dhamas are marked with emptiness
they do not appear or disappear, are not
tainted or pure, do not increase or
decrease, therefore in emptiness, no form,
no feeling, no impulses, no perception,
no consciousness, no eyes, no ears
no nose, no tougue, no body, no mind
no colour, no sound, no smell, no taste,
no touch, no object of mind, no realm of sensing,
go forth until no realm of consciousness
no ignorance and no extinction of it, and
so forth until no death, no holding,
no extinction of them, no suffering,
no origination, no stopping, no path,
no cognition, also no attainment with nothing to attain.
the bohdisattva deepens on Prashna Paramita
and the mind is no hindrance
without any hindrance, no fears exist,
for apart from every perverted view
the bodisatva dwells in nivana, in
the three worlds, all Buddhas deepens on
Prashna Paramita and attain the unsurpassed
complete perfect enlightmentmant
Therefore know the Prashna Paramita is
the great transcendent mantra, is the great
bright mantra, is the utmost mantra, is
the supreme mantra which is able to release
all suffering and pain, so proclaim
the Prashna Paramita mantra, proclaim
the matra
ga-te ga-te para ga-te, para sum ga-te
bodhi savra

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